[QUOTE="Wasdie"]
How is that true at all? If I think a piece of art is crappy, I'll think it's crappy. It's subjective to my own personal views on what I believe makes good art. Also there is a lot of "art" out there that isn't art and is subjective to our opinions of what makes art.
You can't just call something art and it instantly is art in the eyes of everybody. Maybe yours, but not everybody else. That is what makes it subjective.
In video games it's much more clear cut. Any 3D model, texture, and shader combination is a form of art each peice requiring some sort of talent we usually classify under artistic qualities and each adding value to the end result.. Weather you like that particular art styIe is a personal opinion formed from your own beliefs.
FrozenLiquid
Now, it is true that everyone's entitled to their own opinion. The fact of the matter is, quite frankly, not everyone's opinion holds the same weight. This is because opinions are formed on the observation of objective data, and the measure of an opinion's weight is how well it aligns itself to the truth. This problem was questioned, solved, and cleared in the time of Plato and Aristotle (Nicomachean Ethics). It was elaborated upon by the Catholic Church during the Middle ages (it's the reason school and universities exist in the western world).
How the crap 'everything is subjective' has diarrhoea'ed itself into the public sphere is beyond me. But the idea is understandably lucrative (i.e 'I can never be wrong!'), so it's been hanging around like weed.
You're right in saying that you cannot simply say 'art' and such a thing exists as 'art'.The mistake you've made, and what everyone else is made, is the idea that 'This is my art, and that is your art'. Untrue. If such was the case, the video game community wouldn't have their knickers in a twist trying to convince the world their play things are art. Now, you try answer that one :P.
Art is identified through the philosophies of metaphysics and aesthetics*. Note that I say 'identified'; it exists of its own accord, independent of the witting or unwitting artist who brings it into creation (should the art be brought into creation by human hand), and independent of the witting or unwitting viewer who initiates the experience of viewing art. To make the idea clear, if John Doe was never born into this world, art would exist without him, and the value of the art exists without his proper engaging so. If John Doe was 7 years old, and cannot comprehend art, while he may know it exists, the value of the art still exists without his proper engaging so. If John Doe was an adult who knew of the existence of the art, understood it, but personally found it distasteful, the value of the art still exists without his blessings.
The personal disposition towards art is of course considered the 'subjective experience'. It is true that viewing art is subjective. That does not exclude the art from having objective value. Subjectivity/objectivity are not mutually exclusive, and I will provide a link at the end of my reply**. The subjective experience is dependent on environmental factors of the person. A person not born in this world cannot have the subjective experience of the art. A young person below the age of reason can have the subjective experience of art, as well as persons above the age of reason. You can possibly understand that a person above the age of reason will hold a more informed opinion (an observation dependent on objective truth) than a person below the age of reason, thereby making his opinion better than the other.
The complexity of the subjective experience is far greater, however. For example, many western people will find mainland Chinese movies corny, over-acted, and melodramatic. While it is an accurate observation, the resulting subjective experience will not have an affect on the objective value of a Chinese movie. Because China has had a set of different environmental factors to the western world e.g the critical and consensual popularity of Chinese opera, the resulting art produced in China will be different from what most western civilizations will experience. In the same manner a 7 year old cannot comprehend the value of jazz, an American may not understand the reasons for melodramatic Chinese acting. In the same manner the 7 year old's subjective experience does not affect the objective value of jazz (which can be discovered and discussed better by the opinions of jazz enthusiasts), the subjective experience of a western audience viewing a Chinese movie does not affect its objective value (which can be discovered and discussed better by the opinions of Chinese art critics).
So no, art is not subjective, at least not in the way many people understand subjectivity to be.
*Bonus question: How many people who discuss art have backgrounds in either metaphysics or aesthetics (aesthetics can be learnt in art history)? Very few, apparently, and it has caused distressed amongst philosophers and art historians. We're trying to discover truth here, world, not muddle things up!
**Thinking Critically about the Subjective-Objective Distinction
Here's another article I've found
Nice written article, but that's were it ends. Got a question for you. If I were to call movies in my country crap, yet many consider it art... does it mean that I am wrong? Or the music listened here? After all I do love arthouse films and listen to instrumental scores. Yet you do realize that art in my country isn't that. It's everything that is mainstream. I like many others find it extremely crappy, yet you'd be suprised that some people I've talked to in the U.S actually like it here.Oh and btw the article falls flat, because I started to listening to mozart, and jazz (thanks to my grandpa) when I was 6. I totally understood it, yet I didn't understand rap. Which is why I'm so differnet from people here (luckly I defend myself by not talking about my interests, instead pretending to be interested in what people say :roll:)
One thing is to do an article, but apprently the person hasn't lived in a non-subjective society.
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