ganjalo
First and foremost, let's face it: this thread has ended. I do understand your wish for it to continue on the original topic, and will try to keep my response relatively short so this may happen. As to the idea of a private message, the possibility of placating you ended when you remained hostile, arrogant, and condescending. Likewise, do you think it fair to act in such a manner while repeating previous insults, and then demand a private response? Your behaviour isn't very endearing, to say the least. The irony of your disposition is that the validity of your opinions is almost exclusively contingent on my being "immature." So, before any formal response, I beg the question: do you associate hostility, arrogance, and near-plaigiarism with maturity?
First, I'll address the constant theme of maturity. Your judgment that I am necessarily immature or "juvenile" is based upon value judgments, primarily. While this may also be your method of gaining the upper-hand, I like to believe that's not true. If it is, then your opinion has no validity at all. But, I will assume that it isn't. Your conclusion that I am somehow immature is entirely informed by the assumption that your opinion is inherently correct, when you've offered little more than token gestures and catchphrases in relation to our original disagreement or the successive disagreements (I'll get to your ConAgra statistics in a second). You also consider and criticize what appears to you as disparate and irrelevant information. Why bring up the national economy? Why bring up the mechanization of agriculture techniques? Because everything is interrelated. This is all relevant. Agribusiness has a major impact on the national and global economy, as does the business model which is dominant. What you vaguely posit on a large scale would effectively minimize agricultural productivity (in terms of yield and profits) by at least 15%, if not more. Discussions cannot be as linear as you seem to want them to be. I bring up those topics because they are directly or indirectly related to the main topic. Furthermore, this issue of identity crisis that you refer to, did you not pay attention when I told you that I'm going to declare a minor in Psychology? Did you really believe that it wouldn't be blatantly obvious that you don't know what you're talking about? Everything I referred to about my 16 year-old personality was supposed to be taken as emphasis of my criticisms for the anti-globalization and anti-multinational agribusiness movement. Those ideologies, movements, and organization are all related. This same logic also applies to the "irrelevant" topics that I referred to. How you relate "he's bringing secondary related topics into the discussion" with "he's going through an identity crisis." Since you seem to know so much about ethical theory and logic, I'm sure you know what a hasty generalization is. If you don't, I'm sure Wikipedia does.
Why did you have to go and play semantics? I really suggest that you stop relying on the dictionary and Wikipedia for your information.You offer a very rigid and linear definition of utopia directly out of a dictionary, which is inarguably correct to be sure, but such rigidity belies the nature of philosophy, ethics, and most of the other social sciences. Utopia is a novel by Thomas Moore. The term itself is taken from this novel, and largely defined by this novel. In it, Moore himself implies the impossibility of utopia. Moore enjoyed what we could generally call "word games." An example that comes to mind is his use of anywhere and nowhere, and the inevitable relationship these have with possible and impossible. Furthermore, you don't seem to realize that cultural circumstances have implications on this subject. While Dictionary.com, Oxford's, or Wikipedia will give you the information that you stated, to understand and actively discuss the concept and it's definition, you need to be more privy to philosophical discourse; many modernist and existentialist philosophers would define utopia as impossible, among other things. Sartre implies this in his The Age of Reason. Again, your conclusion of this paragraph is a value-based judgment. While I appreciate your rationality here, your conclusion is still your opinion, with no valid basis in fact. How do I know this? I've read all of the skewed facts and statistics, the information taken out of context, and by my own admission, some valid information. Remember, such change is gradual. Well...it wasn't short. Surprise!
You're absolutely correct on the topic of suburban sprawl. At the same time, I didn't make a correlation between suburban sprawl and some type of compromise. Some of the things you state are certainly generalizations, but it's technically correct. I apologize for bringing it up, because it seems like my use of it confused you; it was simply used to emphasis the rapidity of urbanization.
On to the concept of the slippery slope. Wikipedia certainly explains it in it's entirety (in simplistic terms), it does not express the scope of the concept. Again, we're on the topic of the linearity of Wikipedia. This is inevitable due to the nature of Wikipedia. Only the definition or explanation of a subject which is accepted by close to 100% of people will be permitted to remain on Wikipedia. Like the concept of "utopia," Wikipedia is simply inadequate as a source of conclusive information (though it certainly helps for a somewhat in-depth overview). Your slippery slope is the the one which all anti-globalization/anti-multinational business activists fall victim to (the consequential effect of corporate agribusiness). A slippery slope does not necessarily require a small "first step" and increasingly larger successive "steps." Nor does it necessarily require action, or any verb at all on the part of an individual or group of individuals. Finally, and I quote (you), "it is not important anyway because the slippery slope is a logical fallacy." Yes, you're right; it is a major concept in logic that belongs to the group of logical fallacies.The slippery slope is true when an individual or individuals commit this specific fallacy. They are said to have argued fallaciously utilizing a slippery slope fallacy. Of course, a slipper slope can be correct, provided each step in the process is validated and deemed correct. The use of said fallacy requires that a conclusion is made based on the assumption that "....necessarily follows _____." Not to sound snide, but it helps when you learn about ethics, logic, etc. from people with doctorates rather than Wikipedia and disparate and/or sporadic individual research. Because of your statement which I quoted and the last four sentences in the paragraph (everything not from Wikipedia), it is clear to me that you have no formal knowledge on logical fallacies (nor did you fully understand it in your Wikipedia research).
The Yes Men are an interesting agitation propaganda-performance art-direct action act. While it is interesting and the concept amusing, it is also trite and banal; it is commentary on the obvious. Furthermore, there's nothing new about agitation propaganda and subversive activism. Chumbawamba were doing it in 1979, and Alexander Berkman was doing it in late 19th century, though The Yes Men were certainly more inventive (with the exception of Duchamp, obviously). In fact, your reference to The Yes Men says more about you than anything else you have said. It actually clarifies why you're so hostile, arrogant, and morally superior. To actually respect such activism necessitates a linear perspective. It requires that your perception of the world be in relative absolutes. While I can't make a conclusive generalization about your character, it certainly provides me with some insight.
Now, ConAgra. I'll try to paraphrase my responses, because you said a lot here (sic). I know what information your opinion is based on (and if your opinion is based on biased primarily uncited Wikipedia pages then...), because I shared many of your views of ConAgra between 1999 and 2005. I read the information in zines, periodicals, record liner notes, and open public records What makes your (general) position skewed is the way in which you and others who share the same or similar views misinterpret statistics (to understand the statistics you quoted, you need to compare and contrast with what we could call the "business standard"). Sometimes, you (and others) go as far as believing and espousing information that is no longer valid or is rendered void due to business reform and/or federal regulation reform. You specifically don't seem to place your examples from Wikipedia into context when you consider them. Likewise, the conclusion that you come to about ConAgra is values-based. It needs to be clear that while I make a generalization, it is only meant to imply that people, regardless of their ideology, tend to come to conclusions and develop ideas based upon their subjective values and morals, experiences, self-interested interpretation of statistics, and assumptions, whether they be anti-globalization anarchists or right-wing neocons. I'll approach these statistics one by one, and attempt to address each in two sentences or less. Environmental issues - One of the largest agribusiness firms is not carbon-efficient, duh. Oh, don't forget about the inconclusive nature of research concerning the net human effect on global warming vs environment factors...and...wait...the CERES report? Hahahahaha; when you research this, don't forget that Wikipedia is governed by popular opinion, not institutes, universities, and regulatory bodies. Don't forget one last thing: in terms of increased expenditures business tends to follows government. Labor issues: Oh my God, they laid some people off. You know what I love? Socialism and trade unionism. Mhmm. Some of the examples ConAgra should be criticized for, but a corporate entity (or individual) can never adhere to ethical and/or moral standards 100% of the time. Sorry. Health issues: There was a Salmonella outbreak you say? Dear lord, because that doesn't happen to at least four companies globally at least once a year. Oh look! The plants were nearly shut down half a dozen times. Citations needed? Hmmm, dubious. Wait, a citation...wait...WAIT A MINUTE....The Activist Group Center for Science in The Public Interest. You know crap like that is about as objective as Christian Science, right? Ethical Issues: Again, no one person or entity can abide by ethical or moral standards 100% of the time (especially not moral standards). While many, many, many firms (including ConAgra) have disregarded ethical standards throughout history, the rate at which this occurs is becoming minimal, because it is becoming more taboo in Western culture. Wait...an historic building? Oh no. Wait...Multinational Monitor...a corporate watchdog group? I smell shenanigans on this Wikipedia page! Genetically modified food? This is where you come off worst. Only selfish, arrogant, self-righteous, ignorant pseudo-intellectuals prostest against genetically modified food. It's so wrong dude. Well, tell that to the billions of people living below the poverty line that couldn't afford basic food staples if it weren't for the advancements in biology and chemistry (and the application of) that makes genetically modified food possible.
Keep in mind that I didn't cite anything, and I didn't quote anything. The point remains, multinational agribusiness is not inherently bad (nor is it inherently good), and the local-only and anti-globalization movement is full of a bunch of True Believer wingnuts. This is so a journal entry and a response. Yes, I save my better discussion post rambles in my journal. If you read it all, cool. If not, I don't really care. I compose these essays and ad hoc rambles for myself just as much as I do to elicit a response from others. Take it as you will. I'm done though man. I've got a research paper to write tomorrow. Too bad I can't ramble like this on that one...I'd get it done in a jiff.
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