@jasean79 said:
Actually, in the parable of the Rich Man and Lazarus ((Luke 16:19-31) seems to indicate that there were two parts of hell. Both Lazarus and the rich man died and went to hell, but Lazarus was comforted in the bosom of Abraham while the rich man was in a place of torment. A great chasm separated the two parts.
The Catechism explains: Scripture calls the abode of the dead, to which the dead Christ went down, "hell"— Sheol in Hebrew or Hades in Greek—because those who are there are deprived of the vision of God. Such is the case for all the dead, whether evil or righteous, while they await the redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into "Abraham’s bosom": "It is precisely these holy souls, who awaited their Savior in Abraham’s bosom, whom Christ the Lord delivered when he descended into hell." Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.
Yes, that story is a parable, in the middle of other parables. You know what they all have in common? They never happened. Like Aesop's Fables, they're fictional accounts meant to provoke thought on a subject. Here the subject isn't hell, but rather who is more righteous in actions.
And so it is with all mentions of 'hell'. This is why they used the local terminology for the world of the dead, because there is no real place as such. The people of the time would have understood that these are analogies. If I said I was going to 'raise a little hell', no one would believe I mean that literally.
Understand the Christian concept of life-after-death has changed since the books of the Bible were authored. To understand the original concept you have to understand the true meaning of the word 'soul' (from Hebrew 'nephesh', which means literally 'to breathe as an aspect of being alive). The first few uses of the word Nephesh in Genesis 1 refer to plants and animals, and is translated variously as 'living things/creatures/beasts'. It's only when you get to man that they translate the word into 'soul'.
Look at Genesis: "And God breathed the BREATH of life into man, and he BECAME a living soul". A soul isn't something man was given, it is something he IS...as long as he is alive (breathing). Remember this, we'll get back to it in a moment.
The Jews don't concern themselves with the afterlife in their sacred texts, as they are more focused on actions rather than beliefs. The reward for living a just life for them is that their descendants would be blessed (found numerous times in the OT).
The original Christians had no concept of an immortal soul, which is why they deemed a physical resurrection necessary for an afterlife, as they understood you do not exist without your body. This is why punishment after death is referred to by John of Patmos as 'The second death'...it's literally 'dying again', and does not refer to 'eternal punishment'. (We can get into the whole 'aion/aionos = eternity' debate if you really want to).
Indeed, Matthew 10:28 tells us "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." (It is Gehenna that is translated as 'hell' here.) What we're seeing here is basically "...fear him who is able to destroy you so completely that you cannot be resurrected again." The connection here with Gehenna (the valley where they burned children) is the visual imagery, not an actual destination. Again, the original audience would have understood this.
The ideas espoused today about immortal souls and hell and such came from later writings such as Origen and Augustine, who were heavily influenced by Platonic ideas.
Modern Christianity hardly resembles the ideas of the authors of the NT at all. It's been perverted, twisted, and manufactured for various reasons that I'll leave to you to muse over.
I study religion not for the spiritual aspect, but rather for the cultural ideas of the times in which they were written, as one of my fortes is ancient civilizations. In fact, it was the study of religion (and physics) that lead me to the inevitable conclusion that such things cannot be as they were written. You get into all kinds of contradictions and obvious borrowings from other religions when you go back to the original languages. Christianity and Judaism are both based on a Hodge-podge of beliefs that preexisted and were incorporated into both.
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