1. I'm pretty sure the artist who created the cartoon was clearly ATTACKING Christianity as a whole because it presents a implication that those who follow Christianity must be just as intolerant, ignorant and very impressible as the character in the cartoon, not to mention that the fact that it was clearly attacking Christian teachings not just the concept of literalism many Fundamental Christians follow.
2. To each his own. can't argue with opinion let's just leave it as us being able to express our views on the matter.
3. Although I'm not a expert, I'll try to explain the chapters of Luke thoroughly for us to see the deeper meaning of the text. Anyone can interpret text and take it out of context, it takes actual research and dedication to realize Jesus' actual teachings.
Third, our Lord says, "Any one of you who does not renounce all that he has cannot be my disciple." It is well known that many Christians have chosen to take this literally. They have taken vows of poverty and have entered monasteries or convents. But a crass literal understanding of this passage would contradict other passages in God's Word.
For example, when Zacchaeus gave half of his possessions to the poor, Jesus did not rebuke him and command him to give all his possessions away. Jesus rejoiced and called him a son of Abraham (Luke 19). There were wealthy people among the first Christians and the apostles never commanded them to give all of their wealth away. Instead they say, "As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share." (1 Tim 6:17-18. It is not money that is evil, but the "love of money that is a root of all evil" (1 Timothy 6:10). It is the love of money and mammon, loving it more than Jesus, that Jesus warns about here in the severest of terms.
When Jesus says that we cannot be his disciples unless we give up our possessions, he means we must be willing to give up all our possessions if need be; or if it comes down to a choice between being faithful to Jesus, on the one hand, or keeping our possessions, on the other, disciples must give up the possessions. Otherwise they commit idolatry and cease to be disciples.
greenprince
1. Whether a concerted effort or an honest mistake which is psychologically reinforced by a christian seeing unchristian ideas removed from the public sector by claiming they are offensive, I think this is a common mistake.
3. These are the two verses in question:
18A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?"
19"Why do you call me good?" Jesus answered. "No one is good—except God alone. 20You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'[a]"
21"All these I have kept since I was a boy," he said.
22When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
and
26"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.
28"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, 'This fellow began to build and was not able to finish.'
31"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.
I don't see him being happy someone was headed in the right direction or adding the words "if need be" really washes away these words. If we can take those liberties I want to add the words "if need be" to John 3:16 and the other seven places Jesus tells us different things about how to get into heaven.
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