1. all arguments are philosophical arguments at their core Teenaged.
2. Well yes, Skepticism is self-refuting. There's nothing to stop us from concluding "There is no Knowledge" once we concede that "the burden of proof is always upon the cognitivist". This is because of the problem of criterion, and can only be solved by proposing that the burden of proof is on the skeptic.
3. You have never shown why Particularism is wrong or problematic in the least.
4. Right, its the fact that Particularism is the ONLY solution to the problem of criterion that is at all coherent. Do you have one? Then please, for the audience, present it!
5. ...wut? I have no idea what you're saying here. danwallacefan
1. Oh really. Then I suppose every refutation to your argument (counter arguments) are also philosophicalin their core arent they?
But the question is: do all philosophical arguments have the same credibility? or rather.... : Are all philosophical arguments merely philosophical?
Short answer: no.
2. Well then I assume one could claim that through your argumentation there is nothing stopping us from claiming absurd things, even more absurd of course that wishing to "prove" that there is a designer.
A point that has been made plenty of times in response to your threads. Therefore both your route and the skeptic's route has problems. And you havent proven how your route has less. ;)
3. As for that....
Particularism is contrasted with methodism, which answers the latter question before the former. Since the question "What do we know" implies that we know, particularism is considered fundamentally anti-skeptical, and was ridiculed by Kant in the Prolegomena.Wikipedia
No matter how to you skepticism is "dangerous" we cant ommit skepticism from our judgement. Skepticism is something inherent to human nature: to raise objections when that is deemed necessary. You cant reject something so fundamental just because you apply an alarmistic view on it.
4. Particularism is just adequate. But adequateness is also determined by the factors and conditions of the situation a specific philosophy is applied on. If the conditions and factors are themselves absurd (in this case the conditions and factors of the argument are huge assumptions) then the philosophy itself which is deemed adequate by those factors and conditions is only adequate for those absurd conditions and factors, and that is saying a lot.
5. The final conclusion is that you yourself have admitted that even the route you chose is not without problems, right? Therefore in the best of cases for you, your argument is simply comparatively accurate. But not accurate generally.
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