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It's been a while since my last blog, hasn't it? I suppose I've had a lack of inspiration for things to talk about. But that's changed, and for my first blog in a while, I'm going to be talking about something that I'm 100% sure everyone can get behind: religion.
Ha ha ha!
But anyways.
I recently saw a thread in the off-topic forum that asked a question that I personally consider a very strange one, but which is nonetheless a pretty common one, and loosely paraphrased, it was the following: "Which has caused more harm throughout history: science or religion?" Predictably, there were a number of people who picked the obvious "enlightened" answer of "religion", some being more courteous about it, and a few going whole hog in declaring that the world would be much better if there were no religion.
Those who know me fairly well will know that I'm pretty religious, so one can imagine how I was feeling while reading these messages. But despite my religiosity, I'm not here to preach to the choir and complain about such sentiments. Because, despite my religiosity, I understand them completely. For quite a while, I would have likely agreed with such sentiments, in fact. And having thought about it for a while, I believe that they and I are not so much in disagreement over the facts, but rather in disagreement over the idea of just what religion is.
In short, I think that the ultimate problem in this situation is that there are two distinct and near-polar opposites that are both called "religion".
On one hand, you have the more standard form that people are likely more acquainted with, which is the situation by which people attempt to learn facts about reality through their holy book. This is what I call the "being right" form of religion, the form by which people turn to their religion to learn facts about the world and to figure out the way the world works.
But on the other hand, you have the form that people are sadly less acquainted with, which is the situation by which people attempt to learn instructions about the way in which they should behave in life. This is what I call the "doing right" form of religion, the form by which people turn to their religion to learn not the way the world is, but rather the way the world ought to be. This is the form of religion practiced by figures such as Desmond Tutu and Martin Luther King, Jr., people who found within their religion great inspiration and courage to do what they felt must be done in life.
And, far from being two sides of the same coin, I feel that it may even be said that the extent to which one form is present is likely to be inversely proportional to the extent that the other is present. The reason for this is that, fundamentally, no matter how good someone's intentions are, one cannot hope to do what is right without first having correct information to act upon. And - and I am sure this will be met with controversy - those who practice the former version of religion tend to be, well, dead wrong in what they declare about the world. Between ideas such as that the Earth is the center of the universe and that disease is caused by demon possession, the track record of those attempting to glean factual information from their interpretation of their holy book is - and I mean no offense by this - terrible.
From this last fact, many conclude that we ought to just throw out religion as a whole, because, so they say, you can't have one without the whole. But to this I say "not so fast". The idea that religion was never truly intended even from the start to give people factual information is nothing new. Even as far back as the fifth century, you have people like St. Augustine making remarks like this:
"With the scriptures it is a matter of treating about the faith. For that reason, as I have noted repeatedly, if anyone, not understanding the mode of divine eloquence, should find something about these matters [about the physical universe] in our books, or hear of the same from those books, of such a kind that it seems to be at variance with the perceptions of his own rational faculties, let him believe that these other things are in no way necessary to the admonitions or accounts or predictions of the scriptures. In short, it must be said that our authors knew the truth about the nature of the skies, but it was not the intention of the Spirit of God, who spoke through them, to teach men anything that would not be of use to them for their salvation."
To summarize what he's saying: the Bible is there to give us instructions; if we interpret it in a way such that it factually contradicts things we ourselves observe, then our interpretation of it is wrong, because that was never the point. This isn't some sort of modern-day cop-out, either; that quote dates to 408 AD.
Unsurprisingly, Christians aren't the only ones who have said such things, either. Tenzin Gyatso, the current Dalai Lama, was quoted as follows:
"If science proves some belief of Buddhism wrong, then Buddhism will have to change. In my view, science and Buddhism share a search for the truth and for understanding reality. By learning from science about aspects of reality where its understanding may be more advanced, I believe that Buddhism enriches its own worldview."
So it seems pretty clear, therefore, that an inability to glean factual information ought not to deter someone from adhering to a religion, since the ultimate point is not to inform, but rather to instruct: to tell anyone who will listen how to best conduct themselves in life such that their life is fulfilling and a positive force in the world.
It has also been claimed that this concern with doing right and with spreading love throughout the world is not religion, but rather spirituality. But pretty well all of us are familiar with what we know as the Golden Rule - that we ought to treat others as we want to be treated. It's an interesting fact to note, therefore, that this rule is present in the holy books of every single major religion in existence:
Christianity
"In everything, do to others what you would have them do to you, for this sums up the Law and the Prophets." (Matthew 7:12)
Islam
"None of you [truly] believes until he wishes for his brother what he wishes for himself." (13th of the 40 Hadiths of Al-Nawawi)
Judaism
"Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD." (Leviticus 19:18 )
Hinduism
"One should never do that to another which one regards as injurious to one's own self." (Anusasana Parva, Section CXIII, Verse 8 )
Buddhism
"He who, seeking his own happiness, does not punish or kill beings who also long for happiness, will find happiness after death." (Dhammapada 10)
I could go on and list others, but you get the idea. It can perhaps be said that one can arrive at such conclusions without adhering to a specific religion - but, certainly, one can adhere to a specific religion and still come (and in fact be compelled to come) to such conclusions. The Golden Rule is perhaps the most culturally neutral moral statement in existence, and is understood to be sound advice by pretty well every single part of the world.
Thus, I in fact both agree and disagree with those who assert that, for the world to progress, we must turn away from religion. I agree that the first kind of religion must fade away and that we must stop rejecting clearly observed reality in favor of one person's interpretation of a holy book. I do not believe, however, that that interpretation is the root problem. Rather, it is a symptom, with the ultimate cause being fear - fear of the unknown, fear of the world.
Fear of the unknown is perhaps the strongest and most destructive of fears in existence - it is responsible for everything from racism to children's fear of the boogeyman - and I believe that it is this fear, and the inability to accept a lack of understanding and a lack of knowledge, that drives people to seek neat and tidy answers from preachers and religious leaders. To say that we must go beyond such things, therefore, is in essence to say that we must stop being afraid of this world in which we live, even if it can at times be scary, and even if our lack of understanding can at times be disconcerting.
On the other hand, however, I could not disagree more strongly that the disappearance of the second kind of religion would be beneficial to the world. This form of religion, far from being borne from fear, is the ultimate acceptance that there are things greater than ourselves, that no human is an island, and that basing our own happiness on others' attainment of happiness is the only way that happiness can become a truly limitless resource. It is the antithesis of fear; it is an unbridled expression of love and a recognition that everything in the world only matters as far as it can increase the amount of happiness found therein. And, far from being the ball and chain attached to the foot of progress that is the other form of religion, this form of religion is the wings on the back of progress that turn otherwise useless knowledge and intelligence into the driving force on a journey to a better world - regardless of whether it comes from belief in God, belief in the beauty of nature, or simply belief in the human spirit.
So, if you ever find yourself confronted with the question of whether or not religion is harmful, or whether or not we would be better off without religion, always remember to first ask the all-important question: which form of religion?
- Posted May 25, 2009 2:20 am PT
- Category: Religion
- 36 Comments
36 Comments