So last thursday, Pope Francis released his second encyclical, Laudato Si which is officially dated on 24 May, the Solemnity of Pentecost (it is common for papal encyclicals to be officially dated on a date other than the date on which it is actually released, usually the date mentioned is a solemnity or a feast day), which is the first encyclical to be centered on environmental issues. Previous encyclicals have dealt with the environment - most recently Benedict XVI's 2009 encyclical Caritas in Veritate, which is cited often in Laudato Si - in the wider context of Catholic Social Teaching, but this is the first to be completely dedicated to the topic. While most encyclicals are officially entitled in Latin (another relatively recent encyclical that's entitled in a non-Latin language is Mit Brennder Sorge which was entitled in German and condemned many of the beliefs promoted by the Nazis, from what I understand the Church had that encyclical smuggled into Germany by priests on motorcycles), Laudato Si is an Italian title and there is no Latin translation of the encyclical up on the Vatican website (perhaps it was too difficult to translate some of the content into Latin, If I remember correctly there were some difficulties in figuring out how to say somethings in Latin in Caritas in Veritate).
The encyclical presents an "holistic" human ecology where man's relationship to God, to his fellow man, and to his home, the earth are all interrelated. A lot of attention has been given to how the encyclical deals with climate change, but it also mentions things like the loss of water and biodiversity. Like previous popes, Pope Francis states that there is a moral obligation to take good care of creation and says that technological advancements alone can not solve environmental issues, there is a need for people to change their lifestyles and be less consumeristic.
A lot of conservative Catholics - at least in the U.S. - had expressed concerns that some could use Pope Francis' encyclical as a way to promote population control in order to protect the environment but the Pope explicitly rejects population control and uses the encyclical to condemn abortion and embryonic stem cell research as being inconsistent with efforts to care for the environment and protect animals saying that "Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance for concern for other vulnerable beings, however troubling and inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties?" and "There is a tendency to justify transgressing all boundaries when experimentation is carried out on living human embryos....We forget that the inalienable worth of a human being transcends his or her degree of development.[W]hen technology disregards the great ethical principles, it ends up considering any practice whatsoever as licit.”
Log in to comment