Rauch believes a lot of games make use of very simplistic moral ideas, which at times can take players out of the game,though it’s all about how well the morality works in the context of the gameplay.
“Seeing certain options open up and others close off was one of my favourite things about the single-player mode in Star Wars Jedi Knight: Dark Forces II, and the difficulty of maintaining a consistent ethic in The Suffering made my whole experience more intense,” Rauch said. “Fable’s morality system is a train wreck, but even that made it a more memorable experience. Laughing at the fact that eating tofu helped me prepare for cold-blooded murder was probably the one saving grace of that game.”
According to Rauch, people like a little villainy with their heroism, which is why morality in games is becoming so popular. Besides adding an extra layer to the gameplay, morality systems are supposed to allow players to better identify with their characters and to some extent, begin to better understand their choices and actions in the game. But does this actually happen when players are presented with black-and-white moral choices? The problem, according to Rauch, is the limitations of the medium itself.
“In a game, actions only have moral meaning when they're attached to a symbol that plays a role in the storyline. What actions can be performed from that is largely determined by the genre’s conventions. There are certain moral ideas that just aren't going to make sense in certain genres without substantive changes to the game rules, and you're going to have some limitations in any game in which there's one win condition and one loss condition, especially if that loss condition is usually the player's death. Martyrdom is a tough thing to reward in most genres," he said.
"There are creative challenges for game developers to overcome, but this is always risky because video game production is a capital-intensive business. Games are expensive and slow to produce, and the big name titles are expected to subsidise the losses. Investors would much prefer another Halo clone over something new that might fail.”
How well did morality and gameplay work in The Suffering?
But that’s not all. According to Rauch, while moral conflicts appear interesting in dramatic situations, the simple fact is that day-to-day moral choices are usually very simple and intuitive in normal circumstances. The trouble is, video games don’t involve normal circumstances, which is partly what makes them so fun and what makes the idea of a moral system so intriguing. So perhaps one of the reasons why in-game morality tends to be so simple is that most people, including game developers and players, think about it in simple terms when presented with the abnormal circumstances of most games.
The question of whether developers should try and mirror real-life moral choices in games is a complex one to answer. This would certainly break the illusion and give players agency, but would it be a successful game? While Rauch is not entirely convinced it would, he still believes developers should experiment with the possibility.
“I think any new gameplay concept, or any new game genre, is a good thing in itself,” Rauch said. “I like games, and I like seeing them change over time. I think developers should make games that mirror real-life moral choices, and games that mirror highly unlikely, super-heroic choices, and games that imagine entirely hypothetical, otherworldly choices. These games might be boring, but I think that games like The Sims and Diner Dash have pretty conclusively shown us that any activity can be fun with the right design.”
The way to do this, according to Rauch, is to start a conversation.
“Designers, players, and especially critics would benefit from having a few long conversations about how people act in certain situations, and whether they ought to act differently. Players need to be allowed to fail once in a while; it would be nice to have some unambiguously bad choices available. Games right now seem to be stuck in a place where the consequences of player actions are entirely predictable, and take effect either immediately or at the very end of the game. Some kind of partial randomisation, or delayed effect, might help to deepen the kind of experiences we could have with games.”
Variety is the Spice of Life
Games like BioShock and inFamous have attracted criticism from gamers who have discussed the morality element of the gameplay for a number of reasons. The most important flaw cited in these discussions is that the morality systems used in these games give the illusion of meaning to a player's actions. For example, killing or saving the Little Sisters in BioShock is promoted as a very weighty and important player decision, when in reality it has little bearing on your character: both paths give you roughly the same amount of ADAM. Similarly, the "morality moments" in inFamous present a very crude and simplistic idea of morality: participating in either the ‘right’ or ‘wrong’ choice doesn’t advance or impact gameplay in any way, other than adding points to a meter and producing differently-coloured lighting attacks. In order for morality to function properly within a game environment, developers need to pay attention to the consequences of in-game actions, making them lead somewhere instead of nowhere and using them to shape and affect narrative and gameplay.
Harvesting or saving Little Sisters was sold as a weighty moral decision in BioShock, but in the end failed to be of any real substance.
Assistant professor of philosophy at the University of Central Oklahoma Mark Silcox and associate professor of philosophy at Louisiana State University Jon Cogburn have partnered up to write Philosophy Through Video Games (Routledge, 1999), a text that discusses the relationship between philosophy and video games, and looks at how morality systems work within the game environment. The first thing Silcox and Cogburn do in the text is strongly encourage game developers and designers to study different philosophical systems of morals instead of using inchoate intuitions like ‘good’ and ‘bad’.
“If we could do one thing here, we would first require all video game designers to read one of the excellent short introductions to the western philosophical tradition in ethics,” Silcox said. “There are so many fundamental issues on which smart, informed people disagree that it would not be difficult to design games around the kinds of conundrums and tragic choices that lead thoughtful people away from thinking in such black-and-white terms. One thing we can’t stress strongly enough is that great art can’t just always show ‘bad’ acts, which leads to ‘bad’ consequences. Real life isn’t always that way, nor is great art.”
According to the two philosophers, the function of a morality system in a video game is, like all art, to allow people to imaginatively play with compelling possibilities in a safe manner, experiencing what it is like to be a very different person in a very different situation. This works by the portrayal of certain kinds of actions in games that have typical consequences, which players must react to in various ways. However, how to translate this successfully to video games is still being worked out; according to Silcox and Cogburn, players are beginning to demand something above higher scores and more loot for good behaviour.
“Some of Peter Molyneux’s more recent games were going to be something like this, where the behaviour of the character affects the interface in interesting ways, but neither of us has been very moved by the games themselves. Mechanisms like the one in Fable where you can reverse the polarity of a character’s morality just by mooching off to a temple and making a sacrifice to some deity have a horribly trite and arbitrary feel to them," Silcox said.
“We think this might be done better in games like Empire: Total War and the Civilization series. We’re also encouraged by the fascinatingly complicated systems of etiquette that have sprung up around highly social MMORPGs like Second Life and EVE Online. The more that people’s lives as gamers start to blend together with their social interactions in games like these, the more closely what happens in them can be expected to reflect the ethics of our everyday interactions.”
Developers could learn a thing or two about complex morality from social MMORPGs like EVE Online.
Something that video game developers should steer away from in trying to achieve a more realistic and textured morality system is the temptation to include real-life moral choices. Silcox and Cogburn agree with Rauch that games based on real moral dilemmas just wouldn’t work.
“It is admittedly very difficult to imagine a genuinely fun video game that mirrored the sort of everyday moral choices that most people end up being preoccupied with, e.g. whether to tell off one’s boss, how much to spend on grandma’s birthday gift, or whether to be faithful to your spouse, as opposed to whether or not to nuke eastern Europe or to spray machine gun fire into a crowd of zombies.”
One solution would be to create unpleasant consequences stem from committing morally questionable acts in games, which would heighten the experience of playing and make game narratives seem more vivid and realistic. Silcox and Cogburn believe that the representation of morality in games is more than just a passing trend, and, as games take on a more and more central position in our culture, designers will find a way to fix the existing problems.
“Game designers would be well served by immersing themselves in the debates between adherents of different moral theories in the Western traditions," Silcox said. "Might we dare to imagine a future in which video game designers actually had a place on the very short list of people whom we routinely expect to provide us with real moral wisdom?”
